The Paradox of Shunya and Purna
Upon entering Sahasrara, the mind establishes itself in the pure void of Shunya—complete emptiness, stillness, and absolute nothingness. However, this void is not devoid of everything; rather, it is completely filled with everything. This introduces the profound traditional paradox: It is Shunya (Empty) precisely because it is Purna (Full). Within the void is everything, it is full of emptiness.
Sahasrara exists inherently in two complementary states:
- Absolute Nothingness: The state with latent desires (the existence of existence).
- Complete Nothingness: The state without desires (the non-existence of existence).
1. Absolute Nothingness (The Rainbow is Hidden) :The Existence of Existence or Existence exists in Existence
Imagine standing in a completely dark room where a glass prism is sitting on a table. Because there is no light the prism cannot refract light into colours —no red, no blue, no violet. But even though you see nothing but darkness, the prism is still sitting right there on the table, holding the latent potential to split light into a colorful rainbow the moment a beam of light strikes that prism (a desire or thought reawakens), the rainbow instantly shoots across the room.
When a practitioner is in deep, peaceful meditation, the colorful “rainbow” of active thoughts, emotions, and worldly dramas has completely vanished into quiet darkness. But the structural prism of the ego-mind is still intact, holding onto the sleeping samskaras—the latent impressions of past experiences.
This state is known as the “existence of existence” because the structural ego and the subconscious seeds of desire remain dormant, waiting to reawaken the moment the meditation ends and light hits the prism once again and the colorful, individual existence starts up again.
Whiloe resting in the Absolute, there is no choice, no time, and no mind to change—everything just is.
2. Complete Nothingness (The Return to Pure White Light)
Now, imagine the prism has dissolved and the room is suddenly flooded with pure, radiant white light. Within the white light, individual colors like red, green, or blue cease to exist because they have merged back into their original source. All the colours are present simultaneously, unified so perfectly that they become a single, brilliant whole.
This is the “non-existence of existence. It is the ultimate liberation at the crown. The fire of realization completely dissolves the ego’s prism. The soul stops experiencing life as a fragmented rainbow of separate objects, individual desires, and isolating experiences. It doesn’t become a boring, empty black hole; it becomes the pure white light of consciousness itself—boundless, whole, and completely at peace. Individual experience dissolves into the brilliant, unified whole of absolute truth and bliss.
3. The Return to the Play of Mind (The Sovereign Choice)
Following the total dissolution of the separate ego, a profound transitional phase often occurs. For an extended period, the practitioner may dwell in a state of natural, spontaneous alignment (Sahaja Samadhi). In this space, the compulsive, chattering mind is entirely absent. There is no active planning, no anxiety, and no deliberate conceptualizing. Instead, actions happen through a state of pure flow; life orchestrates itself perfectly, and the individual “does” without the friction of a choosing mind. The universe simply moves through them to build what needs to be built.
However, the ultimate state of liberation is not a permanent escape into a static, thoughtless void. True sovereignty means that thoughts are no longer a prison, but a playground.
Eventually, a conscious shift occurs. From a place of absolute peace and deep fulfillment, the practitioner can choose to welcome the mind and thoughts back into their experience. Because the old subconscious seeds of anxiety and survival have been neutralized, the thoughts that return are completely stripped of their power to cause suffering. The mind is re-adopted simply as a functional tool for communication, creativity, and connection. Operating with total immunity to worry, the individual steps back into the relative world to live as one of the happiest beings alive—completely free to play in the manifestation, knowing they are anchored forever in the Absolute.
Connection: One day in MaeReam
