Vrittis of Svadhishthana

2nd, Sacral Chakra

A highly detailed, luminous Svadhishthana mandala submerged in a vibrant coral reef, featuring the central Bija Mantra VAM and a crescent moon with glowing Sanskrit characters on the petals.
The Fluid Abode: A vibrant depiction of the Sacral Chakra’s water element, where sacred geometry meets the depths of the ocean.

 The Svadhisthana (2nd chakra) has 6 petals: baṁ, bhaṁ, maṁ, yaṁ, raṁ, laṁ.

These sounds are the vibration of the vrittis that are mostly shadow qualities—the messy, complicated parts of being human. Swadhisthana is the center of emotion, sexuality, and creativity. Because it is a water element, its qualities (Vrittis) are more fluid, messy, and interpersonal. Human qualities like disdain, mistrust, and indulgence fit perfectly here. They are all about how we flow (or crash) into other people.

Symbol Vritti (English [Sanskrit]) English Phonetics Pronunciation Secret
बं Disdain / Indifference [Avajñā] Baṁ / Bum Standard “B” as in Bun.
भं Delusion / Lack of Awareness [Mūrcchā] Bhaṁ / Bhum Aspirated “B” with a heavy puff of air (like Abhor).
मं Over-Affection / Indulgence [Prashraya] Maṁ / Mum Standard “M” as in Mother.
यं Self-Doubt / Suspicion [Avishvāsa] Yaṁ / Yum Rhymes with “hum,” “Y” as in Young.
रं Fear of Annihilation / Defeatism [Sarvanāsha] Raṁ / Rum Slightly rolled “R” against the roof of the mouth.
लं Cruelty / Pitilessness [Krūratā] Laṁ / Lum Standard “L” as in Love.

Overcoming Negative Emotions in Svadhishthana Through Acoustic Roots, Vibrations and Practice

The Svadhishthana chakra is a hub for various challenging emotions, but by chanting their “acoustic roots” out loud or internally, and applying targeted practices, we can transform these feelings and cultivate positive qualities.

1. baṁ (बं) – Avajñā (Indifference, Disdain)

The Challenge: This emotion manifests as thinking you are better than others to build a sense of self-importance. Ego needs to feel superior by belittling the achievements of others. It indicates lack of regard for the efforts or well-being for others and lack of compassion. On a deeper level, it reflects indifference to suffering. By blocking compassion, Avajñā creates a cold, stagnant, quality in the sacral waters, preventing the natural flow of empathy and connection.

Solution: To overcome this, encourage the efforts of others and be joyful for their good fortune. Be helpful. Cultivate empathy and humility. When faced with another’s misery or stagnation, replace disdain with compassion, see their struggle as a cloud passing over their sun, rather than their true identity. Be supportive of positive actions and never ignore harm to society. Make an effort to understand the feelings of others to keep the waters of the Svadhishthana flowing.

2. bhaṁ (भं) – Múrcchá (Loss of clarity and awareness; delusion )

The Challenge: Múrcchá describes losing your good judgment under the influence of the six “mind enemies” of lust, anger, greed, arrogance, delusion and jealousy. It also refers to a superficial understanding of spirituality, where you might focus only on physical benefits (eg of yoga) instead of deeper spiritual truths. The mind is foggy, obscured by the veil of Maya.

Solution: To counteract this, practice pratyahara, withdrawing the senses to focus inward to connect with your true self. Seek genuine spirituality, direct your mind towards truth through meditation and pranayama. Ignite the fire of right mindfulness to actively work to overcome ignorance, recognizing that a purely physical reality (Maya) veils deeper truths. By following these practices, you can prevent your mind from being swayed by Múrcchá, leading to greater clarity and genuine spiritual insight.

3. maṁ (मं) – Prashraya (Over-Affection, Indulgence)

The Challenge: This involves respect, courtesy, and humility, but in its “whirlpool” state, it becomes over-indulgence. Kindness can become a weakness when it hinders another’s growth, encouraging dependancy or encourages manipulation.

Solution: The key is to temper compassion with good judgment. Learn to set boundaries and say “no” when necessary. Offer help a bit at a time to see if it’s genuinely utilized and appreciated, otherwise, if you are a giving person, you risk being taken advantage of.

4. yaṁ (यं) – Avishvása (Lack of Confidence, Self-Doubt)

The Challenge: Self-doubt erodes confidence, leading to uncertainty and lack of inner peace. It can manifest as procrastination or blaming external factors for personal problems. When we have no doubt we have certainty, peace and composure.

Solution: To build confidence, learn to have faith in yourself and trust in the universe. Take action by overcoming obstacles one step at a time, and affirm to yourself, “I can do this.” Learn from past errors without letting them define you. When you find the lesson in a negative experience, it transforms into a positive learning experience and then you are able to release it.Take responsibility for your acrions, practice self-kindness, forgive yourself, and use criticism as a tool for improvement rather than taking it to heart. Trust your instincts in uncertain situations.

5. raṁ (रं) – Sarvanásha (Thought of Sure Annihilation)

The Challenge: This is a state of profound defeatism, fear, and purposelessness, where everything seems lost and nothing brings joy. It can manifest as widespread panic or deep depression.

Solution: Combat this with the powerful auto-suggestion: “I have come to win. I am destined to win.” Embrace a winner’s mindset and encourage others to do the same. Reject negative self-talk. Through meditation, gain control over your thoughts and feelings. Understand that emotions are temporary; observe them (e.g. “I feel sad” instead of “I am sad”) to prevent them from consuming you. Practice mindfulness to stay grounded in the present moment.

6. laṁ (लं) – Kruratá (Cruelty, Pitilessness, Mercilessness)

The Challenge: This emotion involves a lack of compassion, leading to actions that can harm living beings or the environment. It’s about being hard-hearted or indifferent to suffering.

Acoustic Root & Solution:  The core remedy here is compassion. While self-preservation is natural, it should be practiced with gratitude and kindness. When faced with cruelty in others, try to understand that it often stems from their own suffering, fostering pity rather than anger. Practice forgiveness to liberate yourself from hatred. This understanding allows for a more harmonious existence with all life.

The Universal Strategy: “Vairagya” (Non-Attachment)

In yoga, the ultimate way to deal with these qualities—whether in yourself or others—is Vairagya. You become the witness.

When someone acts out one of these qualities, try saying to yourself: “Ah, there is a human experiencing distain (Baṁ) to help you depersonalize the behavior so you don’t have to carry their baggage.

Here are some ideas on how to deal with these qualities if you come across them in another person:

1. Baṁ: Disdain / Arrogance This is the “I’m better than you” energy.

 The Approach: Use the Grey Rock method. Arrogance feeds on a reaction. By being as uninteresting and neutral as a grey rock, you starve the ego-play. Don’t argue your worth; your results will do that for you. If someone is distainful try asking them why they are being dismissive. Disdainful people often rely on the other person being too polite to mention their behavior. By naming it, you pull the rug out from under their act.

2. Bhaṁ: Mistrust / Lack of Confidence This person might be suspicious of your motives or constantly doubt themselves.

The Approach: Practice radical consistency. Radical consistency is the practice of becoming so predictable that you effectively “starve” the other person’s suspicion. However, if their suspicion turns into accusations, don’t over-explain—sometimes “I’m sorry you feel that way” is a complete sentence. Use this method as a tool to see if the other person is capable of healing.

3Maṁ: Affection / Infatuation This can manifest as over-attachment or “clinging” behavior. 

The Approach: Set clear boundaries. If someone’s affection feels heavy or conditional, kindly define your space. Enjoy the warmth, but don’t let their need for validation become your full-time job.

4. Yaṁ: Delusion / Confusion Dealing with someone who isn’t seeing reality clearly or is easily “lost” in their own head

The Approach: Offer grounding clarity. Use “I” statements to share your reality without attacking theirs (e.g., “I see it differently…”). Avoid getting sucked into their whirlwind; stay anchored in what you know to be true.

5. Ram: Disregard / Destructiveness This manifests as a “don’t care” attitude toward people’s feelings or physical things

The Approach: Detach and Observe. When someone is in a destructive phase, getting too close often leads to collateral damage. Observe from a distance, offer help only if they are ready to change, and prioritize your own stability first.

6. Laṁ: 5. Raṁ: Pitilessness / Ruthlessness This is a person who lacks empathy or acts with a “scorched earth” policy

The Approach: Protect your peace. Ruthlessness isn’t something you “negotiate” with. Minimize your vulnerability, keep your interactions professional or brief, and don’t expect an apology that requires empathy they haven’t developed yet.

A stormy ocean with six ripples representing the emotional challenges and mental disturbances (Vrittis) of the Sacral Chakra.
The Six Fluctuations: Understanding the psychological states that govern the sacral center.

The Voyage of the Six Ripples

To reach the center of the Self, one must first navigate the waves that pull us off course.

I. The Fog of BAM and BHAM

The journey begins in the shallows. Here, the water is thick with Attachment (BAM). You feel the pull to cling to the shore, to the people and things you think define you. But as you push further out, the fog of Suspicion (BHAM) rolls in. You wonder: Can I trust the current? Can I trust myself? > The Lesson: To find the center, you must learn to swim without a life jacket, trusting the water to hold you.

II. The Crags of MAM and YAM

As the current picks up, you encounter the jagged rocks of Arrogance (MAM). The ego whispers that you are above the water, better than the tide. But pride makes you rigid, and rigidity leads to the whirlpool of Delusion (YAM). You lose sight of the horizon, spinning in circles of your own making.

The Lesson: Fluidity is your greatest strength. To pass the crags, you must become as humble and soft as the water itself.

III. The Storm of RAM and LAM

Finally, you reach the deep sea, where the red lightning of Destructiveness (RAM) strikes. This is the raw, burning desire to tear things down when life feels out of control—the frenzy of the soul. Beneath it lies the cold chill of Insensitivity (LAM), the temptation to go numb so you don’t have to feel the sting.

The Lesson: Do not fight the storm, and do not freeze against it. Channel that lightning into the “Seed of VAM”—transforming the heat of anger into the warmth of creation.


The Landing: The Still Point

Beyond the six ripples, the water becomes a perfect mirror. You have moved through attachment, doubt, ego, confusion, anger, and numbness. Now, you don’t just see the water—you are the water. You have reached the dwelling place of the self, where Varuna watches and Rakini creates.

Wide shot of the Zilzie coastline at low tide, with calm blue waves and the Keppel Islands in the distance.
Finding the flow of Svadhishthana in the tides of the Capricorn Coast.

🌊 Master Your Inner Tides

Now that you have explored the six ripples of the mind, see how the divine guides help us navigate them.